and thus some one

 

действие электрической дуги, возникающей внутри НКУ распределения и управления
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[Интент]

Параллельные тексты EN-RU

Effects of the electric arc inside switchgear and controlgear assemblies

In the proximity of the main boards, i.e. in the proximity of big electrical machines, such as transformers or generators, the short-circuit power is high and consequently also the energy associated with the electrical arc due to a fault is high.

Without going into complex mathematical descriptions of this phenomenon, the first instants of arc formation inside a cubicle can be schematized in 4 phases:

1. compression phase: in this phase the volume of the air where the arc develops is overheated owing to the continuous release of energy; due to convection and radiation the remaining volume of air inside the cubicle warms up; initially there are temperature and pressure values different from one zone to another;

2. expansion phase: from the first instants of internal pressure increase a hole is formed through which the overheated air begins to go out. In this phase the pressure reaches its maximum value and starts to decrease owing to the release of hot air;

3. emission phase: in this phase, due to the continuous contribution of energy by the arc, nearly all the air is forced out under a soft and almost constant overpressure;

4. thermal phase: after the expulsion of the air, the temperature inside the switchgear reaches almost that of the electrical arc, thus beginning this final phase which lasts till the arc is quenched, when all the metals and the insulating materials coming into contact undergo erosion with production of gases, fumes and molten material particles.

Should the electrical arc occur in open configurations, some of the described phases could not be present or could have less effect; however, there shall be a pressure wave and a rise in the temperature of the zones surrounding the arc.

Being in the proximity of an electrical arc is quite dangerous; here are some data to understand how dangerous it is:

• pressure: at a distance of 60 cm from an electrical arc associated with a 20 kA arcing fault a person can be subject to a force of 225 kg; moreover, the sudden pressure wave may cause permanent injuries to the eardrum;
• arc temperatures: about 7000-8000 °C;
• sound: electrical arc sound levels can reach 160 db, a shotgun blast only 130 db.

[ABB]

Действие электрической дуги, возникающей внутри НКУ распределения и управления

Короткое замыкание вблизи больших силовых устройств, таких как трансформаторы или генераторы имеет очень большую мощность. Поэтому энергия электрической дуги, возникшей в результате короткого замыкания, очень большая.

Не вдаваясь в сложное математическое описание данного явления, можно сказать, что первые мгновения формирования дуги внутри шкафа можно упрощенно разделить на четыре этапа:

1. Этап сжатия: на этом этапе объем воздуха, в котором происходит зарождение дуги перегревается вследствие непрерывного высвобождения энергии. За счет конвекции и излучения оставшийся объем воздуха внутри шкафа нагревается. На этом начальном этапе значения температуры и давления воздуха в разных зонах НКУ разные.

2. Этап расширения: с первых мгновений внутреннее давление создает канал, через который начинается движение перегретого воздуха. На этом этапе давление достигает своего максимального значения, после чего начинает уменьшаться вследствие выхода горячего воздуха.

3. Этап эмиссии: на этом этапе вследствие непрерывного пополнения энергией дуги почти весь воздух выталкивается под действием мягкого и почти постоянного избыточного давления.

4. Термический этап: после выхлопа воздуха температура внутри НКУ почти достигает температуры электрической дуги. Так начинается заключительный этап, который длится до тех пор, пока дуга не погаснет. При этом все металлические и изоляционные материалы, вступившие в контакт с дугой, оказываются подвергнутыми эрозии с выделением газов, дыма и частиц расплавленного материала.

Если электрическая дуга возникнет в открытом НКУ, то некоторые из описанных этапов могут не присутствовать или могут иметь меньшее воздействие. Тем не менее будет иметь место воздушная волна и подъем температуры вблизи дуги.

Находиться вблизи электрической дуги довольно опасно. Ниже приведены некоторые сведения, помогающие осознать эту опасность:

• давление: На расстоянии 60 см от электрической дуги, вызванной током короткого замыкания 20 кА, человек может подвергнуться воздействию силы 225 кг. Более того, резкая волна давления может нанести тяжелую травму барабанным перепонкам;
• температура дуги: около 7000-8000 °C;
• шумовое воздействие: Уровень шумового воздействия электрической дуги может достигнуть 160 дБ (выстрел из дробовика – 130 дБ).

[Перевод Интент]

Тематики

• НКУ (шкафы, пульты,...)

EN

• effects of the electric arc inside switchgear and controlgear assemblу

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

SUBJECT AREA: Textiles

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Cotton was originally employed in Loughborough and became one of the first specialized hosiery-machine builders. After the introduction of the latch needle by Matthew Townsend in 1856, knitting frames developed rapidly. The circular frame was easier to work automatically, but attempts to apply power to the flat frame, which could produce fully fashioned work, culminated in 1863 with William Cotton's machine. In that year he invented a machine that could make a dozen or more stockings or hose simultaneously and knit fashioned garments of all kinds. The difficulty was to reduce automatically the number of stitches in the courses where the hose or garment narrowed to give it shape. Cotton had early opportunities to apply himself to the improvement of hosiery machines while employed in the patent shop of Cartwright \& Warner of Loughborough, where some of the first rotaries were made. He remained with the firm for twenty years, during which time sixty or seventy of these machines were turned out. Cotton then established a factory for the manufacture of warp fabrics, and it was here that he began to work on his ideas. He had no knowledge of the principles of engineering or drawing, so his method of making sketches and then getting his ideas roughed out involved much useless labour. After twelve years, in 1863, a patent was issued for the machine that became the basis of the Cotton's Patent type. This was a flat frame driven by rotary mechanism and remarkable for its adaptability. At first he built his machine upright, like a cottage piano, but after much thought and experimentation he conceived the idea of turning the upper part down flat so that the needles were in a vertical position instead of being horizontal, and the work was carried off horizontally instead of vertically. His first machine produced four identical pieces simultaneously, but this number was soon increased. Cotton was induced by the success of his invention to begin machine building as a separate business and thus established one of the first of a class of engineering firms that sprung up as an adjunct to the new hosiery manufacture. He employed only a dozen men and turned out six machines in the first year, entering into an agreement with Hine \& Mundella for their exclusive use. This was later extended to the firm of I. \& R.Morley. In 1878, Cotton began to build on his own account, and the business steadily increased until it employed some 200 workers and had an output of 100 machines a year.

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card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

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adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

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and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

   1) Programs and the Complexity of Human Mental Processes

   In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)

   2) Artificial Intelligence Is an Engineering Discipline

   Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)

   3) A Sceptical View of Artificial Intelligence

   Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....

   When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)

   4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually

   Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)

   5) Problems in Machine Intelligence Arise Because Things Obvious to Any Person Are Not Represented in the Program

   Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)

   6) The Meaning of a Symbolic Description

   What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)

   7) The Principle of Artificial Intelligence

   [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)

   8) Artificial Intelligence Recognizes the Need for Knowledge in Its Systems

   The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)

   9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form

   The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)

    10) There Are Many Types of Reasoning

   There are many different kinds of reasoning one might imagine:

    Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."

    Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)

    11) Programs Are Beginning to Do Things That Critics Have Asserted to Be Impossible

   Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)

    12) The Synthesis of Man and Machine

   Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)

    13) The Thesis of Good Old-Fashioned Artificial Intelligence (GOFAI)

   The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)

    14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation

   It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)

    15) Four Kinds of Artificial Intelligence

   We might distinguish among four kinds of AI.

   ♦ Nonpsychological AI

   Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.

   ♦ Weak Psychological AI

   Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.

   ♦ Strong Psychological AI

... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)

   ♦ Suprapsychological AI

   Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)

    16) Determination of Relevance of Rules in Particular Contexts

   Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)

    17) Form and Content Are Not Fundamentally Different

   Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)

    18) The Assumption That the Mind Is a Formal System

   Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)

    19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence

   The primary goal of Artificial Intelligence is to make machines smarter.

   The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)

    20) Mathematical Logic Provides the Basis for Theory in AI

   The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....

   AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)

    21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions

   In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)

    22) Definitions of Artificial Intelligence

   Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)

    23) The Computer Can Not Be a Model of the Mind

   Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)

    24) Computers Will Not Always Be Inferior to Human Brains

   The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

* * *

I. with dat.

1) before, in front of (ok vóru fyrir honum borin merkin);

fyrir dyrum, before the door;

2) before one, in one’s presence;

hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;

3) for;

hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;

4) before one, in one’s way;

fjörðr varð fyrir þeim, they came to a fjord;

sitja fyrir e-m, to lie in wait for one;

5) naut. term. before, off;

liggja fyrir bryggjum, to lie off the piers;

fyrir Humru-mynni, off the Humber;

6) before, at the head of, over;

vera fyrir liði, to be over the troops;

vera fyrir máli, to lead the case;

sitja fyrir svörum, to undertake the defence;

7) of time, ago;

fyrir þrem nóttum, three nights ago;

fyrir stundu, a while ago;

fyrir löngu, long ago;

vera fyrir e-u, to forebode (of a dream);

8) before, above, superior to;

Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;

9) denoting disadvantige, harm, suffering;

þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;

tók at eyðast fyrir herm lausa-fé, her money began to fail;

10) denoting obstacle, hindrance;

mikit gøri þer mér fyrir þessu máli, you make this case hard for me;

varð honum lítit fyrir því, it was a small matter for him;

Ásgrími þótti þungt fyrir, A. thought that things looked bad;

11) because of, for;

hon undi sér hvergri fyrir verkjum, she had no rest for pains;

fyrir hræðslu, for fear;

illa fœrt fyrir ísum, scarcely, passable for ice;

gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;

fyrir því at, because, since, as;

12) against;

gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;

beiða griða Baldri fyrir alls konar háska, against all kinds of harm;

13) fyrir sér, of oneself;

mikill fyrir sér, strong, powerful;

minnstr fyrir sér, smallest, weakest;

14) denoting manner or quality, with;

hvítr fyrir hærum, while with hoary hair;

II. with acc.

1) before, in front of;

halda fyrir augu sér, to hold (one’s hands) before one’s eyes;

2) before, into the presence of;

stefna e-m fyrir dómstól, before a court;

3) over;

hlaupa fyrir björg, to leap over a precipice;

kasta fyrir borð, to throw overboard;

4) in one’s way, crossing one’s way;

ríða á leið fyrir þá, to ride in their way, so as to meet them;

5) round, off;

sigla fyrir nes, to weather a point;

6) along, all along;

fyrir endilangan Noreg, all along Norway, from one end to the other;

draga ör fyrir odd, to draw the arrow past the point;

7) of time, fyrir dag, before day;

fyrir e-s minni, before one’s memory;

8) for, on behalf of;

vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;

lögvörn fyrir mál, a lawful defence for a case;

9) for, for the benefit of;

þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);

10) for, instead of, in place of, as;

11) for, because of (vilja Gunnar dauðan fyrir höggit);

fyrir þín orð, for thy words (intercession);

fyrir sína vinsæld, by reason of his popularity;

12) denoting value, price;

fyrir þrjár merkr, for three marks;

fyrir hvern mun, by all means, at any cost;

13) in spite of, against (giptast fyrir ráð e-s);

14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);

fyrir austan, sunnan fjall, east, south of the fell;

fyrir neðan brú, below the bridge;

fyrir handan á, beyond the river;

fyrir innan garð, inside the fence;

III. as adverb or ellipt.

1) ahead, before, opp. to eptir;

þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;

2) first;

mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;

3) at hand, present, to the fore;

föng þau, er fyrir vóru, stores that were at hand;

þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);

4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;

Kolbeini varð ekki fyrir, K. was at a loss what to do;

e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).

* * *

prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]

WITH DAT., chiefly without the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.

2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.

3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.

II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.

2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).

3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.

4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.

III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.

IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.

V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.

B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.

2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.

C. METAPH.:

I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.

II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).

2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.

III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.

2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.

IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.

V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.

2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.

β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.

VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.

VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.

2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.

VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).

β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.

IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.

X. as adverb or ellipt.,

1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.

β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.

2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.

3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.

XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.

XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.

WITH ACC., mostly with the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.

2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.

3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.

4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).

II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.

III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.

2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.

IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.

B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.

C. METAPH.:

I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.

II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.

III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.

IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.

V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.

VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.

2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.